Next, the Lord spoke to Alma of the importance of compassion in the judging process. Alma the Elder (abt. The family of Alma presents another one of those interesting blind spots in the scriptures. Having been commanded to persecute the children of the saints, they had been converted instead, and had joined with them in the more abundant life of the Christian brotherhood. He was converted to the gospel through the preaching of Abinadi, led a secret branch of righteous families out from among a wicked people, and became high priest over the people of Nephi. As the saints gathered at the waters, Alma spoke to them of bearing each other’s burdens—probably knowing little of the burdens that group would one day bear. We must note, however, that we do not know to what extent Alma participated in the sins of his fellow priests: we only know that he was one of the priests. Noah sent an army after them, but Alma and his people had been “apprised of the coming of the king’s army” [10] so they took their families and fled into the wilderness. (See Mosiah 26:14–32.). Those who were too young to remember the dramatic experience of the final speech of Benjamin had rejected the church and sought to destroy its efforts. All of these Alma the elder resources are for free game on Newcastlebeach. Or was she one of the converts who joined with the young prophet at the waters of Mormon? Alma the Elder gives me hope. Unfortunately we know nothing about Alma’s, but we might assume they were part of the original group that left the land of Zarahemla to return to the land of Nephi as recorded in Omni, verses 27–30, and Mosiah, chapter 9. Had she married Alma while he was one of the priests of Noah? It was at this point, after arriving in the land of Zarahemla, that Alma faced one of the most difficult situations of his life. Noah held a council with his priests [2](presumably Alma was there also) as what to do with Abinadi. While the son passed through the terrors of hell to the joy of salvation, the father continued to plead with the Lord for the physical and spiritual well-being of his son. From what we can glean from the account, it appears that Alma spent the next two decades or more in the wilderness, first at the waters of Mormon and then in the land of Helam. was a High Priest in the land of Zarahemla. The moments when father and son came together to share those deep feelings concerning the gospel are passed over without comment. Age brings a change in the attitudes of most of us. 173B.C. It is possible that his four sons were involved in the problem by this time. Noah commanded that Abinadi be slain, but the power of God rested on Abinadi, and no one dared to touch him. When the Book of Mormon first introduces Alma the Elder, he is a wicked priest of the wicked King Noah who watches God's prophet, Abinadi, burn at the stake. (See Mosiah 23:25–29.) en We can empathize with the feelings of Alma the Elder, who prayed for his unbelieving son. Check out our alma the elder selection for the very best in unique or custom, handmade pieces from our shops. His deep compassion and intense humility sparkle from every passage recorded from that period. (October 2011) They traveled eight days[11] before settling down, and they began to build up a town and called the place Helam. Alma 1 87 BC Leads Nephite army against Amlici's rebellion. Studying the content of the sermon can show us the gospel truths that touched Alma’s heart. Alma the Elder This article does not cite any references or sources.Please help improve this article by adding citations to reliable sources.Unsourced material may be challenged and removed. (See Mosiah 24:25.) Arthur R. Bassett, an assistant professor of humanities at Brigham Young University, is a high councilor in the Winder Eighth Ward, Salt Lake Winder Stake. Page 1 of 3 - About 23 essays. The Lord, hearing their pleadings, and knowing the worth of Alma the younger to the future of the church, chose to intercede forcefully in his life, as he would do later in the life of the apostle Paul. He called upon them to “stand as witnesses of God at all times, and in all things, and in all places that ye may be in, even until death.” (Mosiah 18:9.) He would have been raised under the rule of the idolatrous King Noah. Perhaps in an effort to discredit Abinadi, one of the priests quoted from Isaiah concerning the blessedness of those who published good tidings and peace, who brought a message of salvation, joy, comfort, and singing because of the power of God and his protection of his people. Before Alma’s death, Mosiah’s sons left for missionary work among the Lamanites, and Mosiah wrote new laws for his people and changed their form of government from kings to judges. First, the Lord soothed Alma’s troubled mind, letting him know how pleased he was with Alma’s dedication and desire to know; he was promised eternal life. Mosiah deferred to Alma once more, forcing the high priest to make the final decision. During this time he continued to keep himself hidden from the king’s servants. in South America. Both Mosiah and Alma felt the situation intensely. Alma pled with the king to let Abinadi go in peace. If we assume that Alma died the same year as Mosiah—which one way of reading Mosiah 29:45–46 would suggest—this would place Alma’s birth at 173 B.C. This was done, and Abinadi gave them a verbal lashing. But the movement continued to grow among this small civilization and word got out. Alma the Elder was overjoyed when he heard what had happened to his son. When Abinadi came among them preaching repentance, that prophet was driven from their midst and went into hiding for two years before returning to meet his death by fire. They appear not even to have been able to find their way back to Zarahemla, and the Book of Mormon gives no indication of contact between the two lands after the expedition left for the land of Nephi. It was in this setting at the end of Zeniff's reign that Alma would have been born. [7] All of these meetings were done on the outskirts of their civilization to keep them hidden from Noah. From that point forward the scriptures are silent concerning the elder Alma. The area is massive and we have no car. Because Alma and his people were forbidden to pray vocally, their prayers became silent petitions to the Lord. Because of their knowledge of writing and record keeping, the priests had become leaders of the Lamanites and now were placed in authority over the colony of Helam. Using deceit and flattery they had enticed many of the church members into transgressions. The people of Zeniff, relative to the Lamanites, were small in numbers yet desired to live peacefully apart from the Lamanites in the same geographic area. People seem willing to listen if good things are said about them; they are not so willing to listen to a recounting of their wrongdoings. The Lamanites became more harsh in their treatment of Limhi’s people and soon the people of Limhi escaped the Lamanites and found their way back to Zarahemla. Was a priest of wicked King Noah and a descendant of Nephi, Mosiah 17:1–2. When Alma the Elder was a young man, he was the only one who accepted the gospel Abinadi taught. Those who would not confess and repent were severed from the church. Find link is a tool written by Edward Betts.. searching for Alma the Elder 2 found (55 total) alternate case: alma the Elder Book of Mormon chronology (7,598 words) exact match in snippet view article find links to article first chief judge. Alma Elder is on Facebook. Each member of the group was admonished to impart of his goods, according to his ability, to the general welfare of the group. Unfortunately, Alma’s son and namesake was one of those found to be in rebellion. Alma the Elder According to the " Book of Mormon ", Alma ( IPAEng|ˈɑlmə ) (c. 173 BC – c. 91 BC) was a Nephite prophet who established the Church of Jesus Christ in the Americas during the reign of the wicked King Noah A man named Zeniff had led a group of people out of the Nephite capital city Zarahemla in hopes of living in the land of their first inheritance, a place called, "the land of Nephi." Alma the Elder, his family, and others pray for his son. Alma was among King Noah’s priests when the prophet Abinadi rebuked them for their sins, “and he believed the words which Abinadi had spoken.” (Mosiah 17:2; painting by Minerva Teichert. We do not know how large the group was that Alma brought with him. (See Mosiah 26:31.) How is it humanly possible to keep on top of the daily duties? Only then did he begin the process of setting the church in order. Here they found the Lamanites living in the land, who were at the time, an enemy to the Nephites. For two days and two nights the watch continued. Knowing full well the iniquity testified to by Abinadi, Alma pleaded with Noah for the preservation of the prophet’s life. Some time later, a Lamanite army that was lost in the wilderness discovered the land of Helam and took possession of it. Alma the Elder. Mosiah had four sons who eventually joined their cause. Finding themselves without companionship, these priests had stolen and taken as wives a number of Lamanite girls, and had begun the rearing of second families. [5] It could be deduced that because he was already a priest, he had this authority passed down in a proper manner, even if Noah’s priests were corrupt. Another interesting question arises: Did the early converts to the gospel risk danger from the animals as well as from Noah’s government by going into the area around the waters of Mormon to listen to Alma’s teachings? Alma 2 85 BC Thousands enter the church. Alma began to go among king Noah’s people “privately” teaching what he had learned from Abinadi. One of the Book of Mormon's greatest figures, he is sometimes referred to as Alma the Elder The priests of Noah, characterized by debauchery, laziness, gross immorality, drunkenness, arrogance, and deceit—no more unlikely setting could have been found for a future prophet of God. He established Alma as a high priest over the church. (See Mosiah 18:4.) A short summary on the life of Alma the Elder; A Book of Mormon Prophet. Check out Alma the Elder by Janice Kapp Perry on Amazon Music. The baptism of Alma is outlined in the following manner: And when he had said these words, the Spirit of the Lord was upon him, and he said: Helam, I baptize thee, having authority from the Almighty God, as a testimony that ye have entered into a covenant to serve him until you are dead as to the mortal body; and may the Spirit of the Lord be poured out upon you; and may he grant unto you eternal life, through the redemption of Christ, whom he has prepared from the foundation of the world. We do know that Alma lived to see his son become a central figure in the church and government of the Nephites. In response to Alma’s passionate plea, the voice of the Lord spoke to him. Alma the Elder could have asked for nothing better than the success of his son. Abinadi was bringing bad tidings and discomfort to the people of the Lord. Posted by Barbara at 3:25 PM. Others were later to follow this godly man through the same patterns of change to great spiritual heights, making the Nephite record one of the greatest testaments in existence of the Lord’s willingness to forgive the truly penitent. Those who confessed their sins and repented he readily forgave, as far as he had authority to do so as the head of the Church. One wonders again if Alma the Younger was among the persecuted. The message was simple and direct: repentance, redemption, and faith in Christ. The pain and the joy of the elder Alma must have been intense as he looked upon the still body of his son, seized with a deathlike coma. Perhaps Alma had not become fully steeped in the self-centered iniquities of Noah’s priests. He was born in the land of Lehi-Nephi, or a region contiguous, 173 years before the advent of the Redeemer, when Zeniff was king in that portion of the South American Continent. Alma the Elder probably slept little as he watched the body for signs of life. And after Alma had said these words, both Alma and Helam were buried in the water; and they arose and came forth out of the water rejoicing, being filled with the Spirit. If we can also assume that the dates at the bottom of the pages of the Book of Mormon are somewhat accurate (they were added after the Saints came to Utah) we can surmise that Alma was about twenty-three years old when Abinadi was first sent by the Lord to the priests of Noah and twenty-five when Alma was forced to flee into the wilderness. The boundary is … Alma the Younger was also to join with them. On the other hand, the saints in Zarahemla had come through a different experience. Abinadi’s message recalls the spirit of Jeremiah’s warnings in Lehi’s day. So important was this information to Alma that he immediately recorded it in order that he might have it as a guideline for future action. The message of God’s prophets is one of good tidings and comfort. It was during this time that Alma transcribed Abinadi’s speech. Secretly he had gone about with the enemies of the church undermining the work of the Lord. (See Mosiah 17:2.). One of the Book of Mormon's greatest figures, he is sometimes referred to as "Alma the Elder" to avoid confusion with his son, also named Alma, who is often called "Alma the Younger." [Omni 1:27–30; Mosiah 9] The current dating in the Book of Mormon places that expedition at about the year 200 B.C., or about twenty-seven years before the birth of Alma. Assuming that he was alive at this time, did his bitterness against the church have roots in this experience? An angel of the Lord was sent in power to strike fear into the hearts of the rebels. add example. Mosiah being a righteous king and Benjamin before him would leave one to believe that some religious organization was established, even if it was the government itself. Directed by Adam Thomas Anderegg. Alma the Elder was believed to be a Nephite prophet living around 173 b.c. We know from the scriptures that Alma lived to be eighty-two years of age. It therefore seems unlikely that Alma … One of the Book of Mormon's greatest figures, he is sometimes referred to as Alma the Elder to avoid confusion with his son, also named Alma, who is often called Alma the Younger. Reverence in the Church: A New Long-range Emphasis, Area Conferences from Monterrey to Santiago, Central America: Saints in Six Nations Grow in the Gospel. [14], Given their heavy bondage, Alma led his people in an escape. Stream ad-free or purchase CD's and MP3s now on Amazon.co.uk. Nephite priesthood organization from that time until the time of Christ is traceable to Alma’s group. While the son passed through the terrors of hell to the joy of salvation, the father continued to plead with the Lord for the physical and spiritual well-being of his son. The result was renewed stability in the kingdom. For all we know, this may have been the first time all of them were forced to leave their homes and to become an autonomous group. Alma the Younger was later to use the same tactics in attempting to overthrow the work of the Lord. Example sentences with "Alma the Elder", translation memory. Priests were ordained to be in charge of each group of fifty, and, unlike the priests of Noah, they were instructed to earn their own living and to seek diligently for the guidance of the Lord rather than for the desires of their own appetites. According to the Book of Mormon, Alma ( /ˈælmə/; c. 173 BC – c. 91 BC) was a Nephite prophet who established the Church of Jesus Christ in the Americas during the reign of the wicked King Noah. Where did he fit into the family? Alma the Elder; Free Alma the Elder Essays and Papers. When reading, “An Open Letter to Students: On Having Faith and Thinking for Yourself”, C. Terry Warner (1971) expounds concerning the conflict between knowledge and faith in our lives. Mosiah also may have been in a quandary. He knew his prayers were being answered and that the Lord was helping his son know the truth. A man named Zeniff had led a group of people out of the Nephite capital city Zarahemla in hopes of living in the land of their first inheritance, a place called, "the land of Nephi." - 91B.C.) (See Mosiah 27:17–20; Alma 36.). During Alma’s sojourn in the wilderness, King Noah’s regime was destroyed and his son Limhi was appointed as the people’s king. These believers gathered to a place called “The Waters of Mormon” and here Alma baptized 204 people.[3]. Their sense of dedication, in some ways, was probably less intense, especially among the younger members of the community. (See Mosiah 12–16.) 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